Yes, that's right. The writings of Plato do NOT all fit together in harmony, irrespective of the question of chronological development. To be sure, one is just ice-skating over the surface of Platonic writings if one does not have a nuanced understanding of the various periods of Plato's intellectual development over time. The incongruity in his writings which is a function of this multi-faceted intellectual development over time can, however, be sufficiently delineated. But there is another kind of incongruity which, especially in Plato's case, could never be and in fact never was explainable through a nuanced accounting of Plato's long and ever-revising intellectual development. The writings of Plato could never have been anything other than incongruous in this more fundamental sense, Plato being Plato. For Plato being Plato, early and or middle and or later, IS precisely this: Plato contra Plato. But more than that, qthe good itselfq [[i.e., Plato's eventual teaching on the good and also, in fact, qthe good itselfq obtaining in and as that wellspring of greatness characteristic of qqqqqrealityqqqqq itself]] is precisely the-good contra the-good. The good always and inevitably, and of its own nature, appears to be what it is not. For the good's very manner of being-at-all is, precisely this appearing-to-be-what-it-is-not.For Platoa#39;s genius-level appropriation of the two parts of the great mana#39;s Poem the two apartsa of the production are found ... those eight-plus-one hypotheses are first and foremost a guide for displaying the structurally complex dynamics a allanbsp;...
|Title||:||The Dreadful Symmetry of the Good|
|Author||:||John W. McGinley|
|Publisher||:||iUniverse - 2009-09|