In the nineteenth century, nearly all Native American men living along the southern New England coast made their living traveling the world's oceans on whaleships. Many were career whalemen, spending twenty years or more at sea. Their labor invigorated economically depressed reservations with vital income and led to complex and surprising connections with other Indigenous peoples, from the islands of the Pacific to the Arctic Ocean. At home, aboard ship, or around the world, Native American seafarers found themselves in a variety of situations, each with distinct racial expectations about who was qIndianq and how qIndiansq behaved. Treated by their white neighbors as degraded dependents incapable of taking care of themselves, Native New Englanders nevertheless rose to positions of command at sea. They thereby complicated myths of exploration and expansion that depicted cultural encounters as the meeting of two peoples, whites and Indians. Highlighting the shifting racial ideologies that shaped the lives of these whalemen, Nancy Shoemaker shows how the category of qIndianq was as fluid as the whalemen were mobile.The writer Max Eastman put Smalleya#39;s stories into print in the 1957 Readera#39;s Digest essay aI Killed a#39;Moby Dick.a#39;a4 Another Gay Head Wampanoag, Napoleon Bonaparte Madison, told fellow Vineyarder Dorothy Cottle Poole about his voyage onanbsp;...
|Title||:||Native American Whalemen and the World|
|Publisher||:||UNC Press Books - 2015-04-27|