The Dalai Lama has represented Buddhism as a religion of non-violence, compassion, and world peace, but this does not reflect how monks learn their vocation. This book shows how monasteries use harsh methods to make monks of men, and how this tradition is changing as modernist reformersalike the Dalai Lamaaadopt liberal and democratic ideals, such as natural rights and individual autonomy. In the first in-depth account of disciplinary practices at a Tibetan monastery in India, Michael Lempert looks closely at everyday education ritesafrom debate to reprimand and corporal punishment. His analysis explores how the idioms of violence inscribed in these socialization rites help produce educated, moral persons but in ways that trouble Tibetans who aspire to modernity. Bringing the study of language and social interaction to our understanding of Buddhism for the first time, Lempert shows and why liberal ideals are being acted out by monks in India, offering a provocative alternative view of liberalism as a globalizing discourse.H. the Dalai Lama 1969; tshewang 2003; Bose and gopal 1978; Bose 2008; Chopra, Chavan, and india Ministry of Home ... if by amanuala one envisions a portable text-artifact that supplies readers with denotationally explicit instructions.
|Title||:||Discipline and Debate|
|Publisher||:||Univ of California Press - 2012-03-31|